October 31, 2014

Hampi (Pampakshetra of Kishkindha) - Capital of Vijayanagara Empire!

Further continuation from the previous blog- Part II - Badami, Pattadakal, Banashankari, Mahakut and Aihole, this is the final installment of the series i.e. 5 days Back Pack trip.
Bright day for us and also for our much anticipated visit to Glorious Hampi – to soak in the golden period of the gone by during Vijayanagara Empire. Got up by 6.00 am, we had packed our sacks day earlier. Had breakfast and were off to Hampi via Hospet on road. It takes around 4 hours from Badami through Hospet Highway.
On the way, we took a halt at Tungabhadra Dam, tributary of Krishna River. It was a picnic spot complete with landscaped Garden. We parked the car and waited for the bus to take us to the top near the light house. Some of the vehicles were allowed in after they flaunted their ID or something. Only state managed buses are allowed to run in. Buses were available every 10 minutes, and as expected, it packs up to the brim. After the winding upward ride, we alighted at the top. Saw the massive Tungabhadra Dam. 
Tungabhadra Dam
It provides water to two states i.e. Karnataka and Andhra Pradesh. In the night, different color lights are lit to render colored hue to the flowing water, which is yet another spectacle to watch. No, we did not stay till night. We rounded off the visit with some photographs & were back on Hospet Road. In next 30-45 minutes, we reached Hampi in the afternoon, around 2.00 pm. Before entering the quaint town, we thought of covering some places, so as to keep the schedule lighter for next day.
Shri Vijayavitthala Temple:
As per the original plan, we were supposed to visit Hemkuta hills & Virupaksha complex. Instead, we steered towards Vitthala Complex which was little farther from the town.  Vitthala temple complex is approximately 2 kms away from the road. To get there, one can walk on foot or take mini open buses operated by the government to & fro from the complex. The entire mud road is through the stone ruins of a bazaar. We also saw a water tank and some mantapa like monuments on the way.
Entrance of Vitthala Temple
Because of the historical importance of the place, we hired a guide for Rs. 200. Anyways, they have their own way of story-telling and some secrets which we usually don't find on websites. Complex is located on the banks of the Tungabhadra River. One can see the Anegundi hill opposite to the River with 600 stairs(as it was said) to climb. The mini bus directly dropped us at the main grand but burnt entrance of Shri Vijayavitthala Temple, dedicated to Lord Vishnu.  It is said that, the rulers of the Vijayanagara Empire were quite open to experimenting with building materials and styles. Their temples were experimented upon with regard to building material. Brick towers were seen as compared to the heavier granite towers seen later in theVirupaksha Temple. It made it easier to build but vulnerable to destruction by fire. And that is what it seemed to happen to Hampi after the loss of the Vijayanagara Empire at the Battle of Talikota, most of the Vijayanagara empire is in ruins now.
The temple has a typical South Indian Dravidian architecture. Built in 15th Century AD, the temple is built in the form of sprawling campus with many halls, pavilions, temples located inside the campus. The mahamandapam's base is chiseled with friezes of the swan, the horse and the warrior. One can see the ten avataras of Vishnu carved on the pillars.
Art at Vitthala Temple
The steps on the east of the mahamandapam are flanked by an elephant balustrade. The facades are lined with forty pillars, each over 10 feet in height. Each group of pillars has a central pillar with slender shafts around. The center of the Mahamandapam has sixteen pillars decorated with Narasimha and Yali, forming a rectangular court. The ceiling of the Mahamandapam is also covered with sculptural work.
Sangeet Mahal
The main attraction of this temple is 56 musical pillars when tapped gently these pillars produce musical sounds. These pillars are popularly known as Musical Pillars or SAREGAMA Pillars and the Palace is known as ‘Sangeet Mahal’. As we went around, we were totally awestruck with the craftsmanship on the pillars, walls, depicting the Mahabharata, Ramayana, short stories, hunters, traders who came from far off land etc.  in different dimensions which now we call as 3-D. The ornately crafted design on the walls, made us wonder, how glorious that era would have been, such intricate motifs & pattern all around. Imagine the music being played at Sangeet Mahal or the lights that are lit in the grooves on the walls. It would have been a sight to behold.  We all wished for time machine.
Golden Chariot
The main attraction of Hampi, show stealer is the Stone Chariot. Main symbol of Hampi. Its stone wheels, each shaped in the form of a lotus, are capable of revolving. Temple chariots are often mobile reproductions of a temple. After the photo sessions, we went around and saw path going further ahead towards the river. We just followed it. We saw the kings balance and went ahead towards the Tungabhadra river. 
Submerged Temple in Tungabhadra
There was a temple half immersed in the river. We sat there for some time, watching the Anegundi hill in the opposite direction.  A re-visit plan was already playing in my mind, with Anegundi on the list, slowly, we retraced our step back to the entrance of Vitthala Temple. There was a small queue to catch the mini-bus.
Vitthala Temple
We got into the bus and were dropped at the starting point. What surprised us most was women bus drivers & conductors. It seemed that there were equal opportunities for Men & Women. At some restaurants we saw female waiters too, which is a rare sight in Mumbai.  We were happy to see women empowerment via jobs encouraged by Karnataka Government.
Virupaksha Temple:
It was already 5.00 pm, We hurriedly left for Virupaksha Temple, which was located in the main Hampi Bazaar.  Parked the car on one side & dashed into the complex. We went around admiring the architecture; it was located on the south bank of Tungabhadra river at the base of the Hemkutta Hills. The Virupaksha Temple, also called Pampapathi temple, is dedicated to Lord Shiva and is renowned as one of the most sacred temples in Karnataka. Each major Temple complex had its own bazaar around which a township was developed. This is the only bazaar around which a township of a sort still exists. This bazaar is flanked by the main gopura if Virupaksha temple called Bishtappa's gopura on the one end and the monolithic Nandi at the other end. The 9 storied, 53 meters high gopura adds elegance to the 732 meters long and 28 meters wide Virupaksha Bazaar.
Virupaksha Temple
Historically speaking, this temple has an uninterrupted history from about the 7th century. the temple contains the shrines of Lord Shiva, Pampa and Bhuvaneshwari. What was once a small shrine, in course of time, developed into a large complex under the Vijayanagara rulers. At present, the main temple consists of a Sanctum, three ante chambers, a pillared hall and a Mukha Mantapa also called Ranga Mantapa or an open pillared hall. A pillared cloister, entrance gateways, courtyards, attendant shrines and other mantapas surround the temple. The Ranga mantapa consists of 38 pillars, relieved with sculptures. The ceiling as well as the beams supporting the ceilings is covered with painted panels. the panel depicts themes from the Mahabharatha, the Ramayana and the Shiva Puranas as well as from the contemporary life.
The other temple of significance in this complex is the shrine for Goddess Bhuvaneshwari. This shrine was rebuilt in the vijayanagara days, over an 11th century temple. This temple is chiefly noted for its marvelously worked door-frame, pillars and articulately chiseled ceiling panels.
We tried to click as many pictures as possible before the darkness hit. As per the original plan we were supposed to stay at Hampi itself, hence I enquired around and found a pleasant accommodation at Padma Guest house with landscaped view of Virupaksha Temple. But, on insistence of another interfering friend, we had to shift to Hospet. We landed at Pai Lodge, which was 5 minutes from Hospet Bus Stand.

Next day was supposed to be light but exhausting one. We got up early, had breakfast and boarded the bus to Hampi from Hospet bus stand.
It was 20 minutes dusty ride. Instead of going towards Hampi Bazaar, we alighted at the turn that lead to the Hampi Town. It was the rear end area of Royal Complex enclosure. We covered the Royal complex on foot. First we came across the Queen's Bath.
The whole building is surrounded by moat, with small bridge like structures around to cross over. The whole building is made with a veranda around facing a big open pond at the middle. Projecting into the pond are many balconies. An aqueduct terminates in the pond.
Queen's Bath
The balconies are decorated with tiny windows and supported by lotus bud tipped brackets. The whole pool is open to the sky. This brick lined pool is now empty. But it’s believed once fragrant flowers and perfumed water filled this bathing pool. At one end of the veranda you can see a flight of steps giving access to the pool. The domical roof of veranda is a spectacle itself.
It looked very plain from outside, but once we were inside it was pure marvel. We went around, clicked pictures and hoped further.
Mahanavami Dibba:
Gaint doors at the entrance!
There are signboards at every nook & corner. Temples were scattered all around, some small some grand. Next was Mahanavami dibba. This is the tallest structure in this area, The whole structure is made as a giant square structure in three layers.  There was large wooden doors lying on the ground, which was supposed to be the entrance.
There are two stairways to reach the top  with carvings of elephants, horses and a host of other things. On the top, it is flat, gaint stage, whole campus can be seen. The sides of this three layered platform is basically fluted design with chains of sculptures (largely of elephants one behind the other). The most celebrated of the carvings are of the panels at the sidewall in the bottom portion.
Mahanavami Dibba
King Krishnadevaraya constructed this in commemoration on the victory over Udaygiri (now in Orissa). The king used this platform to watch the army march-pasts, war games, aquatic sports, shows of the royal animals, musical performances and also the most important Navarathri celebrations, the nine day-nine night state festival. And this was the annual occasion the governors of various provinces under the king visited the capital to pledge their loyalty to the king’s dominion. For the king it was an event to demonstrate the imperial pomp and power at his disposal.
We hopped in and out of the elaborate stage, and went further towards Stepped Tank.
Stepped Tank:
 Also called Pushkarni, is a geometrically fascinating tank built in chlorite schist, used by royals for religious purposes. The small but neat tank is about 22 square meters and about 7 meters deep. It has five distinct tiers, each fitted with steps set in a pleasing pattern.
Stepped Tank
The mason marks on the individual blocks indicating the direction, the row and the location of the steps reveal that the layout of this stepped tank was well thought out in advance and all the different block stones were prepared in accordance with the plan elsewhere and assembled on the site later. This tank was discovered during the recent excavations.
The waterflow to the tank was connected very well from outside. We headed further to the underground secret chamber
Underground Secret Chamber
It can be easily missed if one doesn’t know about its existence or location. This sub-terrain chamber was probably used a treasury of a secret discussion room, located inside the citadel area. It was dark & cold with narrow stairs that led one in & out.
Once out, we followed the path, it forked into two. There was a sign post, giving directions to the further marvels. Dusty path further straight ahead leads to Underground Siva temple, while on the right side, there was Hazara Rama Temple, Zenena Enclosure.
Hazararama Temple:
Opposite to the Hazara Rama temple was the ruins of Pan Suprari (Beetle nut) Bazaar.
Pan Supari Bazaar
Hazararama Temple as the name  itself implies as thousand Rama, because of Ramayana panels on tis walls. It is not a big temple as compared to the other temples in Hampi, but it has its charm of its own. The peculiarity of the Mahamandapa of the Hazara Rama Temple was  4 pillars made from black Cuddapah stone—brought all the way from present day Andhra Pradesh. The carvings on these pillars are also from the lives of Rama and Krishna, intricately sculpted. This is the only temple in Hampi where the exterior walls have boldly chiselled bas-reliefs. These bas-reliefs are narrative in nature.
Hazararama Temple
The Ramayana epic is carved in detail. Incidents in the story like Dasaratha performing a sacrifice to beget sons, the birth of Rama, his exile into the forest, the abduction of Sita and the ultimate fight between Rama and Ravana are all carved in a vivid manner.
Instead of going out from front side towards Pan supari Bazaar, we followed the narrow dusty trail on the back side and reached an open space, where the Prince Palace and Mint area was located.
Watch Tower 
Being hot sunny afternoon, we rested for sometime at the Palace.
After fueling our body, we retraced our way to the main dusty path, which lead to Zenana Enclosure. It was a detailed place on its own.  There was Archeological Musuem, Lotus Mahal, Elephant Stable, sunken Pattanada Yellamma Temple and the Ranga Temple beyond it.
Zenana Complex:
There is an entry ticket to visit the Zenana complex, it will take minimum one hour to tour the whole area. Sun was raging on the top, last few days the weather was pleasant, but today it was hot, and most of the tanning of skin took place on this day. We went around gulping water, taking photographs of one monument after another.
It was located in one secluded corner, reserved for the royal women. First thing that catches our sight is the Queen’s Palace basement. As per some website, this has been the largest palace base excavated in the Hampi ruins so far. Also the three-tired elaborate base structure speaks of its importance as a palace. The super structure was made of wooden or less durable materials compared to the stone base. Along with the other royal structures, a fire during the war could have destroyed the palace. A rectangular deep tank (now empty) just at east of this probably used as a water source to the palace.
The major attraction in the zenana complex is the architecture of Lotus Mahal.
Lotus Mahal
It is a two-storied arched pavilion. The intricate designs on the pillars makes you wonder about its glory during its heydays.
There are three watchtowers, around two storied, built in the hybrid Indo-Islamic architectural style. It was also considered as a vantage position to survey this area and the Elephant stables behind the Zenana Enclosure.
The whole Zenana enclosure is encircled with a tall and broad walls made out of cut stones arranged in interesting patterns. The construction style of the wall is noteworthy.
There was a site map, also the whole area had a landscaped garden, some people were resting on the green grasses. We went further ahead following the path towards the Elephant Stable. It was a magnanimous  structure.  One of the least destroyed structure. The building consisted of eleven large rooms with very high ceilings. Large dones crown ten of these.
These domes are of brick and mortar, and are of different shapes drum-shaped, ribbed and octagonal. The superstructure of the central upper pavilion is lost. The center one is specially decorated and big. It probably had a Hindu Shikhara in consonance with Indo-Islamic architecture.
The rooms were used as Elephant stables. The elephants were tied to the chains hanging from the centre of the ceiling as can be made out from the iron hooks embedded in some of the ceilings. These were not the military elephants but were the ceremonial ones which were used by royal household.
We rounded up the elephant stable tour in next 20 minutes. Because of excessive heat, we replenished our body with coconut water, which was being sold under the shade of large tree next to elephant stable. After that, we veered towards the Yellamma Temple, ruined structure and retraced our way to the large tree and went left towards Ranga Temple.
Ranga Temple
There is one guard positioned in each one of the structure. When we reached the Ranga Temple, we enquired with him regarding the path back to the junction of Hazara Rama temple. It was almost 2 kms away. And walking under the blazing sun would have caused more damage. Hence, we asked for short cut. Luckily there was one, we followed that and reached the entrance of Zenana complex. Some autos were waiting at the entrance, struck the deal for Rs. 500 to tour rest of the places with one of the Auto driver. It was a big relief for all of us. First, we went to the underground Siva Temple, which was on the way.  For some reason, this temple was built several meters below the ground level.
Underground Siva Temple

During Monsoon season this temple remains submerged.  When we arrived, the water was there in the inner sanctum of the temple. Also, there was very strong stench emanating from the inner sanctum, mostly because of bat dwellings. It was repulsive enough to round of the visit in five minutes.  There was a water canal system around the main temple.
Before going towards Hampi town, we caught the road in the opposite direction to visit the Octagonal Bath, Chandrashekara temple & Saraswati Temple.
Saraswati Temple
Octagonal Bath, as the name suggest is a gigantic bathing area made in the shape of octagon. Chandrashekara temple & Saraswati Temple were nearby, which was covered on foot.
Octagonal Bath
The bath shelter is designed with an octagonal shaped platform at the middle and an encircling pillared veranda around it. The circular section between the veranda and the platform is the water  area.  This area is barren with blazing sun on top.
If you look around, one can find many mantapa like structures erected on rocks located faraway.  Next on the list was Pattabhirama temple, which was grand like Vitthala Temple in comparision. It’s location was bit off from the main Town, hence it was deserted, we had ample time running around. Kaveri kept practicing her musical skills on those musical pillars, while I just lied down on those cold floors, which seemed like bliss, after hours of going around.
Pattabhirama Temple

As per the legend, the whole temple campus was once paved with granite slabs. The main tower was built with brick superstructure and granite lower portions. The terracotta images typically part of such towers is non-existent. However the details on the lower granite portion are intact. Township around the Pattabhirama Temple was known as the Varadadevi Ammana pette. Varadadevi was the queen of the Tuluva dynasty king Achyuta Raya.
Driver showed us two huge rocks, known as Sister rocks.
Sister Rocks
Recently, one had broken in two due to natural cause.  We moved further towards the Hampi Town, on the way stopping at one place where sign post suggested – Lakshmi -Narshima  Temple & Badavalinga Temple.  There was a small mud path extending to 500 metres, that lead to these monumental structures.
Lakshmi-Narashima is the largest statue in Hampi. Narasimha is sitting on the coil of a giant seven-headed snake called Sesha. The heads of the snake acts as the hood above his head. The god sits in a cross-legged Yoga position with a belt supporting the knees. Sometimes this is referred as Ugra Narasimha (i.e. Narasimha in its terrifying form). The protruding eyes and the facial expression are the basis for this name.
Lakshmi Narasimha Statue
It is said that, the original statue contained the image of goddess Lakshmi, consort of the god, sitting on his lap. But this statue has been damaged seriously during the raid leading to the fall of Vijayanagara. Even the damaged portion of such a large statue of Lakshmi carved on his lap is missing. Probably it may be laying around in tiny pieces. But the goddess’s hand is visible resting on his back in embracing posture. If you get a chance to go inside this enclosure, it is possible to see the hand of the goddess. Even the nails & the rings on her fingers are so perfectly executed. Well, we missed to see that, next time!
Located next to Narasimha Statue is the closed Chamber of Badavilinga with a door on the front, largest monolithic Linga in Hampi.
Badavilinga 
There are three eyes carved on it. As per the signpost, it was commissioned by a peasant woman and hence the name (Badva means poor in local tongue). The sanctum in which the Linga is installed is always filled with water as a water channel is made to flow through it.
Went back to the main road, next halt was Krishna Temple, with Krishna bazaar & Pushkarnni located exactly opposite this temple.  Krishna Temple was built by the king (Krishnadevaraya) in 1513 AD to celebrate the conquest of the eastern kingdom of Udayagiri or Utkala (in the present day Orissa state).
Krishna Temple
The main idol installed in the temple was the figure of Balakrishna (Lord Krishna as infant). This idol is now displayed in the state museum at Chennai. A huge slab installed inside the courtyard of the temple states the story of this temple and the conquest of Utkala. The carvings are especially spectacular with the Yalis (the mythical lion) on the pillars and the entrances to the temple hall flanged with impressive carvings of elephant balustrades.  The main tower at the east is an impressive sight with numerous carvings on it. There are carvings of the 10 incarnations of Lord Vishnu in this temple. Also, epic stories are carved on the walls of the tower. This is fairly an intact specimen of aVijayanagara era temple.
Krishna Bazaar
Exactly on the opposite side of the road, once led to the temple called the Krishna Bazaar. The long pavilions were shops in the market street. Also, a structure called Pushkarni.
It was almost 4.00 pm by now, we had to catch the sunset on the top of Hemkuta hills first. Because, before embarking on this trip I read in one of the sites, that the sunrays during evening give out a beautiful tinge on the entire area. Hence, told the auto driver to directly drop us at the base of the Hemkutta hills i.e. entrance of Virupaksha Temple.
View from Hemkuta Hills

We hiked through the adjoining steps, took a nice view spot to rest for sometime, before sun starts going down. We noticed some DSLR equipped photographers on top, maybe waiting to get the famed shot. We too sat for sometime in anticipation of some magic. After resting for a while, the color & texture shade on the large rocks began to change, slant sunlight was really playing magic on those beige rocks. We got the opportunity to photograph it all well. 
Anegundi Hill
One can view the Anegundi Hill from here. Then, there were hordes of monkeys, who too were assembling with their kids to enjoy the sunset. Since, my friends were extra worried about missing out the last bus to Hospet, we descended from the other side, where the Sasivekalu Ganpathi was seated in a round mantapa, the idol is shown holdind the ankusa, broken tusk and a looped pasa. This is a giant monolithic Ganesha statue sculpted out of single boulder. In Hindu mythology, Lord Ganesha is notorious for his food habits. One day, he ate so much of food that his tummy was almost about to burst, so he just caught a snake and tied it around his tummy as a belt to save his tummy from bursting; as seen on the sculpture.
Sasivekalu Ganesh
I was upset about missing out the sunset, but then I noticed that sun had hidden itself behind the clouds, giving out a beautiful hue to the entire sky. this was unexpected and all my sadness vanished. I clicked as many photos I could and we dashed back to the main road, where after inquiring with locals, came to know that bus is going to stop at that junction. We got the bus to Hospet.
Trip came to an end. with next day, being about our return journey to Mumbai through Chalukya express. We reached at dawn by 6.00 am.

All in all, apart from some annoyance that I had to face, during this trip, seemed negligent when compared to great places, I just witnessed in all these five days. It was certainly a big bliss. Being a Shiva fan, visiting so many temples specially dedicated to him, from bygone era was worth the pain. As it is said, no pain no gain ;)
The budget for this trip was set at 4k, including everything. Next year, again, with a hope of revisiting these places, I will try to incorporate all those places missed out and also include some new adjoining ones to explore!!!

P.S. This is Part III of the trip – Bijapur, Badami, Pattadakal, Banashankari, Mahakut, Aihole and Hampi. Information on places incorporated in the blog, are sourced from net.

October 29, 2014

Badami, Banashankari, Mahakuta, Pattadakal & Aihole - Part II

Further continuation from the previous blog – Initial Hiccups & Bijapur!

Plan from Bijapur to Badami & farther places was simple, reach Badami by 7.30 pm, stay at Badami, and next day cover Badami, Aihole & Pattadakal along the way, wrapping Banashankari & Mahakuta too by hiring a Auto or Taxi.
But then, there is always a twist. Thankfully, I did not let the focus steer away from the actual plan. Train arrived at Bijapur station at dot time, we had already reserved the tickets prior to the journey. It was a 3 hours journey against the beautiful backdrop of sunset, greenery, crossing many rivers (which I assumed as main river in that part - Krishna & its tributaries) including Almati Dam over Krishna River. 
Almati Dam & Coracle!
Since, we all had a harrowing previous night. Catching a nap was mandatory. I woke up after a power nap, saw the Almati dam. That one was a sight to behold. I saw a man rowing a coracle in the river. I made everyone get up to catch that sight. We had plan of cruising on a coracle at Hampi. Saw the beautiful, reddish orange lit sunset.  The entire route from Bijapur to Badami was stunning with rivers crossing the tracks at every few minutes.
We reached Badami by 7.30 pm.  As soon as we came out, we were greeted by Shrishail, who brought Nano car alongwith him. Initial plan was to hire an auto for Badami.  We settled our bags and ourselves in that mini car and were off to Badami. Being dark, we couldn’t make out the view outside. In next 15 minutes, we were at the heart of Badami. Shrishail had already booked the accommodations, which was a surprise. Being off-season, it came cheap.  We freshened ourselves because it was really a long day that went by right from travelling from Mumbai to Bijapur tour. By 9.00pm, we came down for dinner and dozed off for the next beautiful day.
BADAMI:
We all got up early by 5.30 am to catch the Sunrise from Badami caves.  Munched some packed snacks, as to keep the tummy happy till 9.00 am, time when the city actually opens up. Badami is an ancient town, capital of the Chalukya Dynasty that ruled over the most parts of peninsular India.  Badami is comfortably tucked in between two rugged sandstone outcrops. This town lies surrounding the 5th century Agastya Tirtha Lake, a holy lake famous for the healing property of its water. Badami was earlier known by the name Vatapi. It is believed that this name is related to the legend of the demon Vatapi, which is associated with Sage Agastya. According to another story, Badami got its name from the Badam (Almond) color of the sandstone of this place.
The rock cut cave temples of Badami were constructed in between 6th and 8th centuries by the Chalukyas ‑ Kirthivarman and Mangalesha I. These cave temples are dedicated to the deities of Hinduism and Jainism.  Out of the four cave temples, one is dedicated to Lord Shiva; two are dedicated to Lord Vishnu, and another one to the Jain Tirthankaras. These temples are noted for the early style of South Indian style of temple architecture. The walls of these cave temples also have inscriptions that date back to 6th and 8th centuries. One has to climb the steep steps adjacent to these caves one after another.
We first ascended directly to the top i.e. Fourth cave - The only Jain cave housing statues of the Jain Tirthankaras in different postures. From here, one can view the entire Badami town alongwith the lake. Sun Rays falling on these caves, lit up the whole place, giving a magnificent texture to the surroundings including the lake. Being Saturday, the crowd started swelling in numbers. We started descending, visiting the Third cave – showcasing sculptures of Vishnu in different avatars, Narasimha (Vishnu as Man-Lion), Varaha, Harihara (Shiva Vishnu) and as Trivikrama. It was the grandest one. Next was second cave – Dedicated to Lord Vishnu and highlights the carvings and incarnations of Varaha (boar) and Vamana (dwarf).  Finally, the first cave which is dedicated to Lord Shiva with sculpture of the 18-armed Lord Nataraja (Dancing Shiva), and Shiva Lings.
After our usual photo shoots, admiring the sculptures with the addition of lots and lots of photography, we proceeded towards the Bhuthnatha  Temple. It was on the other end of the lake, we continued on foot. On the way, we gave a peek to Museum and Art Gallery, which is maintained by the Archaeological Survey of India. Beyond that we could see the stairs leading to the top of the Hill, some more temples on top.
I did realize that Badami alone requires more than a day to tour. Thinking of visiting again, we went ahead to the Bhutanatha group of temples. The Bhutanatha group includes two major temples, one on the east and the other on the north-east side of the Agasthya Tirtha or Agasthya Lake. The Bhutanatha temple is situated on the eastern side of the Agasthya Tirtha. The style is a blend of North Indian and early South Indian temple architecture. This temple seems to have been built in two stages. The inner hall and the shrine reflect the style of the Eastern Badami Chalukyas, while the outer hall represents the style of the Kalyani Chalukyas of the west. This temple came under the influence of Jains for a period of time.
Bhutanatha Group of Temples
Later, it was taken over by the Lingayats who installed a Shiva Linga in the shrine and a Nandi in front. The temple on the north-east side of the lake is the Mallikarjuna Temple which belongs to the period of the later Chalukyas, the Chalukyas of Kalyani. It has the tiered pyramid structure characteristic of Western Chalukya Architecture. We went around catching each and every angle of the majestic view in our camera.


BANASHANKARI TEMPLE:
Banashankari Temple
We retraced our path back to the caves, where the car was parked, and further went towards Banashankari Temple. It was around 5 kms. We had our proper breakfast at the restaurant, took a tour of Temple. It is dedicated to Goddess Parvati, built by the Chalukyas  during the 7th Century. According to an inscription, this image of the Banashankari Amma was installed by Jagadekamalla I in 630 AD. The temple was initially built in the Dravidian style of the Chalukyas. It was later rebuilt in the Vijayanagara and Maratha periods. In the sanctum, the goddess Banashankari is depicted in a seated posture, with eight arms. She is shown sitting on a lion, while crushing a demon under her foot. There is a square tank in front of the temple. This tank, originally called Harishchandra Tirtha, is now known as Haridra Tirtha. It is surrounded by a walkway, with stone mandapas on three sides. There are two Deepa Stambas, one on the west bank of the tank, and one at the entrance. The lamp tower by the side of the tank is also an unusual guard tower.

As per the Folklore, The Skanda Purana says that an Asura named Durgamasura lived in this region. He used to harass the people and made their life unbearable. The Devas were moved by their plight and prayed for a way to kill the Demon. Goddess Parvati answered their prayers. She came down to earth as Shakambari and killed Durgamasura after a fierce battle. Shakambari stayed on in the region to protect the people. She came to be known as Banashankari or Vanashankari. Vana means forest in Sanskrit, and Shankari means the consort of Lord Shankara.


MAHAKUTA TEMPLE:
Moved ahead towards Mahakuta in the opposite direction crossing Badami again, this was further 14 kms from town. Whole road was lined by Jowar, Sunflower fields alongwith Coconut plantations. Being Monsoon season it was green throughout. Road lead to a fork, which lead one road to Mahakuta and Pattadakal on other one. We decided to visit Mahakuta first.
Mahakuta Temple

Mahakuta is a place of religious and historic significance. These temples were built by the Badami Chalukyas, and reflect the Aihole style of temple building.  The most important temple here is the Mahakuteswara Temple, dedicated to Lord Shiva. It has a Shiva Linga in the shrine topped by a curvilinear tower. It is built in the Dravidian style. In the temple courtyard, there are several other small temples. There are around two dozen Shiva temples in a huge temple complex surrounding an attractive spring fed tank known as Vishnu Pushkarini.
PATTADAKAL:
We again went over to the fork and went further to Pattadakal –Group of Monuments. The first sight itself was jaw-dropping. We were in awe. It was hard to believe that so many beautifully carved temples are in single place grouped together. Jain Temple, Dolmen, Kadasiddheswara Temple,  Jambulingeswara Temple, Galaganatha Temple, Chandrashekhara Temple, Sangameswara Temple,
Kasivisweswara Temple, Mallikarjuna Temple, Virupaksha Temple, Monolithic stone pillar bearing inscription, Papanatha Temple.   The tiny village of Pattadakal is situated on the banks of the Malaprabha river. This place reached its pinnacle of glory under the Chalukyas from the seventh to the ninth centuries functioning as a royal commemorative site. The group of about ten temples, surrounded by numerous minor shrines & plinths, represents the climax of early Western Chalukyan Architecture. King Vikramaditya II (734 - 745 AD) and his art loving queens Lokmahadevi and Trailkyamahadevi, brought sculptors from Kanchipuram to create fantasies in stone in Pattadakal.
Pattadakal - Group of Monuments

Jambulinga Temple is a small temple with a fine figure of the Dancing Shiva with Nandi and Parvathi by his side. Built with a northern style tower, there is a horse-shoe arched projection on its facade.
The Mallikarjuna and the Virupaksha temples are rich in sculpture like those of Lingodbhava, Nataraja, Ravananugraha and Ugranarasimha. Built in the southern Dravida style, it is the largest temple in the enclosure.
Galaganath Temple  is built of sandstone, the tower is in the northern "Rekhanagara" style. The temple was probably never completed. It contains a beautiful sculpture of Shiva in the act of killing the Andhakasura.
Sanghameswara Temple is the oldest temple in Pattadakal, built in Dravidian style and consists of a sanctum, inner passage and a hall. There are sculptures on the outer wall like those of Ugranarasimha and Nataraja.
Kada Siddeshwara Temple  is a small North Indian style temple, consists of shrine & a hall. There is a fine sculpture which depicts Shiva holding a serpent & trident in his raised arms with Parvathi by his side.
Pattadakal

Malikarjuna Temple is similar to the Virupaksha Temple but smaller in size. The ceiling has panels of Gajalakshmi and Nataraja with Parvathi. Pillars in the temple depict the birth and life of Krishna. There are sculptures of Mahishasuramardini (very similar to the one in Mamallapuram) and Ugranarasimha.



Papanatha Temple  contains impressive sculpted scenes from Ramayana and Mahabharatha.
We missed out on Jain Temple which was located half a kilometer away. It was around 2.30 pm and we were all hungry, we munched on tidbits that we carried to pacify our hunger. Of all the places, only Aihole was pending. We decided to give a brief visit to same and head back to Badami before dark.
AIHOLE:
Aihole was again on the banks of Malaprabha.  People co-habited with these temples. It is said that Aihole is the birth place of Art and Architecture that we see everywhere around.  Called Ayyavole and Aryapura in the inscriptions, Aihole is historically famous as the cradle of Hindu temple architecture. There are about 125 temples divided into 22 groups scattered all over the villages and nearby fields.  More temples are being excavated every day bearing witness to the vigorous experimentation on temple architecture which went on at Aihole more than 14 centuries ago.
Ravanaphadi Caves
We first visited the Ravanaphadi Cave, located south-east of the Hucchimalli Temple, is a rock-cut temple. Despite the variety of images found here, the Mahishasuramardhini, the great Dancing Shiva linga with Ganesha and sapta-matrikas and the linga inside the sanctum an overall Shiva application.  
We were about to miss the Ladhkhan Complex, when I saw the Structure of Durga Temple, whose image I had seen prior to visiting this place. Instantly told the friend to reverse the car, and went inside, it was a big area. This complex accommodated the Durga(Fort) Temple dedicated to Vishnu, Standing on a high platform with a 'Rekhanagara' type of Shikhara, it is the most elaborately decorated monument in Aihole and LadhKhan Temple. The experimental nature of Temple building by the Chalukyas is best elaborated in the Ladh Khan Temple, located south of the Durga Temple.
Durga Temple (Ladkhan Complex)
Not knowing how to build a temple, they built it in the Panchayat hall style. The windows were filled up with lattice work in the northern style and the sanctum was added later on. The sanctum is built against the back wall and the main shrine has a Shivalinga along with a Nandi. Above the center of the hall, facing the sanctum, is a second smaller sanctum with images carved on the outer walls. The temple, built about 450 AD, gets its name from a Muslim prince who converted it into his residence.
We took more than an hour at this place, rested our achy feet on the green grasses. Since, the dusk was approaching faster, we thought of leaving soon. 
To tour Aihole, it is advisable to go on foot, to get a better view & understanding of its architectural grandeur.
Ladkhan Complex
One hour is nothing compared to the magnificence of this place. It would require a day to sink in the historical importance of Aihole. There were many more temples spread throughout the village.  
We left by 5.30 pm to go back over to Badami. While travelling to Pattadakal and Aihole there were many Sunflower fields, with some already matured and dried up some still fresh. I desperately wanted to get down and get myself clicked among my favorite flower – Sunshines - Sunflower.  
Finally, while going back, we halted at one place, where the flowers were still basking under the sun and yes I imagined them smiling. We took the opportunity to hop around and get as many photograph as possible with them. After the extra bout of happiness, we halted at a bridge with Malaprabha river flowing under it. We got down on the rocks, sat there for some time to watch the sun go down and reverted back to Badami, where we had our night stay booked.
Malaprabha River

Next day was check-out from hotel and travel to Hampi via Hospet. As per the original plan, we would have boarded a bus from Badami to Hospet, which are available every half to one hour, and take an Auto to Hampi from Hospet which is like 15-20 minute distance. But then, Car was available to drop till Hampi.  

Finally, with a promise to come back again, I left!

P.S. This is Part II of the 5 days trip – Bijapur, Badami, Pattadakal, Banashankari, Mahakut, Aihole and Hampi. Information on places incorporated in the blog, are sourced from net.